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Get Free Live 2022 NECO June/July History (OBJ &Essay) Questions and Answers Free of Charge | NECO June/July Free History (Objectives & Theory) Questions and Answers EXPO Room (7th July, 2022).
NECO JUNE/JULY 2022 FREE HISTORY OBJ & ESSAY QUESTION AND ANSWER ROOM
Thursday 7th July 2022
History (Objective & Essay)
10:00am – 1:00pm
A. 2022 NECO HISTORY OBJECTIVES (OBJ) ANSWERS:
1-10: CDBDCCEEAC
11-20: ADAEEBBEBB
21-30: CBEEEDDDEB
31-40: DDCCCCCDCB
41-50: BCDEDDCEAA
51-60: DDDBBAECCC
B. 2022 NECO HISTORY ESSAY (THEORY) ANSWERS:
(2)
The old Nupe Kingdom was established in the middle of the 15th century in a basin between the Niger and Kaduna rivers in what is now central Nigeria. Early history is mostly based on verbally-transmitted legends.
The people were mainly farmers, fishermen, and traders. And their farm products were millet, guinea-corn, yams, rice, and groundnuts, cassava, maize, and sweet potatoes . On the other hand, the trading activities there took place along the Niger-Kaduna Rivers. The large proportion of seasonally flooded (fadama) land has allowed a greater emphasis on growing rice, sugarcane, and onions. This has encouraged the establishment of commercial growing and refining of sugar at Bacita. The Nupe practice hoe agriculture, using a large, heavy hoe called a zuku and a small hoe called dugba.
The Nupe system of agriculture is based on shifting cultivation combined with rotation of crops. The low population densities and less intense form of agriculture allowed more of the original savanna to survive, and woodland products are significant, particularly from the shea-butter tree and the locust-bean tree. There are many fishermen in the villages on the banks of the Niger and Kaduna rivers and their tributaries. Cattle raising is engaged in by the Bororo Fulani, who move their herds from one pasture to another as necessity dictates.
The old Nupe Kingdom was established in the middle of the 15th century in a basin between the Niger and Kaduna rivers in what is now central Nigeria. Early history is mostly based on verbally-transmitted legends.
The people were mainly farmers, fishermen, and traders. And their farm products were millet, guinea-corn, yams, rice, and groundnuts, cassava, maize, and sweet potatoes . On the other hand, the trading activities there took place along the Niger-Kaduna Rivers. The large proportion of seasonally flooded (fadama) land has allowed a greater emphasis on growing rice, sugarcane, and onions. This has encouraged the establishment of commercial growing and refining of sugar at Bacita. The Nupe practice hoe agriculture, using a large, heavy hoe called a zuku and a small hoe called dugba.
The Nupe system of agriculture is based on shifting cultivation combined with rotation of crops. The low population densities and less intense form of agriculture allowed more of the original savanna to survive, and woodland products are significant, particularly from the shea-butter tree and the locust-bean tree. There are many fishermen in the villages on the banks of the Niger and Kaduna rivers and their tributaries. Cattle raising is engaged in by the Bororo Fulani, who move their herds from one pasture to another as necessity dictates.
The attempt by the Portuguese missionaries at Christianizing the people of Benin and Warri failed due to their interest in trade and commerce than mission.
In Benin and Warri, J.F. Ade Ajayi expresses that the religion at the beginning of the 14th century was ineffective. He describes the nonchalant attitude of the Oba of Benin who asked that Portuguese missionaries be sent to Benin and when they arrived, he was busy fighting a war in 1515. He dismissed them and suggested that they could return when he had much time that he could spare on leisure. When they returned in 1538, the king was no more interested in the religion. Due to this, traditional religion went on and even spread in Benin, and subsequently, Benin's relationship with the white men dwindled greatly. Another effort towards Christianizing Benin came in the middle of the seventeenth century by the Spanish and Italian Capuchins. They speculated that winning the heart of the Oba whom his subjects so much adored might mean winning the hearts of all the subjects, as they would definitely obey him in whatever circumstances. They were however disappointed to be denied access to the king as they saw him only twice-in ten months and they were caged in the rooms provided for them. When they became too much adventurous in 1651 by trying to interrupt a traditional festival involving the use of human being as sacrificial material, they were deported.
The Warri axis of the Niger-Delta did not also prove promising though in 1570, the Olu of Warri was excited about the Christian faith by allowing one of his sons named Domingos sent to Portugal to be educated. The only benefit from this association was that the Warri rulers from 1570-1733 became professing Christians. So Christianity was curtailed to the palace. People were afraid to take their children out for baptism, as they believed that a baptized child would die prematurely. The Christian ritual about marriage was not having any influence on the people and circumcision rites in the traditional way remained. To crown it all, there were no regular supply of clergy to administer the sacraments that held very significantly in the Catholic Church. What we could say about this formation in Warri is that at least Christian shadow could be seen in the region and the word "Christianity" was already known and mumbled at least among the rulers.
(6)
The Fulani War of 1804–1808, also known as the Fulani Jihad or Jihad of Usman dan Fodio, was a military conflict in present-day Nigeria and Cameroon. The war began when Usman Dan Fodiyo, a prominent Islamic scholar and teacher, was exiled from Gobir by King Yunfa, one of his former students.
Usman Dan Fodiyo assembled an Islamic army to lead a jihad against the Hausa Kingdoms of north Nigeria that overran almost all northern and some parts of Yoruba land. The forces of Usman Danfodiyo slowly took over more and more of the Hausa kingdoms, capturing Gobir in 1808 and executing Yunfa. The war resulted in the creation of the Sokoto Caliphate, headed by Usman Danfodiyo, which became one of the largest states in Africa in the 19th century. His success inspired similar jihads in Western Africa.
After about one hundred and ten years of that jihad, precisely in 1914, the colonial government unified both the ancient Hausa states and all the parts that were conquered by the jihad with other tribes that never knew about the jihad to produce the present day Nigerian state.
(8)
(i) Nigeria has been able to contribute towards the annual budget of the ECOWAS
(ii) Nigeria has supplied petroleum products to some ECOWAS countries at concessionary prices e.g. Senegal, Ghana and Sierra Leone;
(iii) Nigeria has provided military training facilities at the Defense Academy to students from member states;
(iv) On several occasions Nigeria has written off debts of member countries arising from under lifting Nigeria's crude oil to those countries
(v) to facilitate commerce and trade, Nigeria has undertaken the construction of roads linking up member states e.g. Lagos - Contonou highway;
(vi) Nigeria on July 1986 donated a substantial amount to be used for the construction of a permanent secretariat headquarters in Abuja
(vii) Nigeria has provided personnel to the ECOWAS secretariat
(viii) Nigeria has regularly attended ECOWAS Summits and Heads of government meetings;
(ix) Nigeria participated in ECOWAS sports and cultural activities, etc.
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